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Much more than a single ceremony or ritual, the Ghost Dance was a revivalist mvement first articulated by a Northern Paiute medicine man and prophet named Wovoka who preached universal love and warned of the dangers of white civilization. The Ghost Dance promised to reunite the living with the recently dead and in its most messianic forms to roll up the world of the whites like a vast buffalo robe, revealing beneath the hordes of settlers, telegraph wires, and railroad tracks, the lost world of the Native Americans, intact. The movement spread across the planes like wildfire inspiring the battered spirit of native people with much needed hope...The newly responsible music is more a sonic force than a musical treatise. It does not present itself as a cultural product to be critiqued within a discourse about music or art or anything else. It is incapable of communicating much in the way of a message. It is an impingement upon the body and everything attached to and dependent upon the body. And, like the Ghost Dance, this responsible music promises to roll up civilization and restore something that we need to be healthy again, to be whole once more. You see, the music that I make seeks to assemble itself outside of capitalism, outside of Americanism. Only in the coarsest geographical sense would I allow you to say that my music is made in America. On the contrary, my sound product, my intentional vibration is created in large part to establish something authentically exterior to the great sucking vortex of American exceptionalism.

Thomas Stanley, PhD
from the essay
Ghost Dance Generation: Musical Responsibility in Periapocalyptic Times